Tag Archives: Ashkelon

Philistine Cemetery Discovered!

Philistine Cemetery Discovered!

One of the skeletons excavated from the Philistine cemetery at Ashkelon.
One of the skeletons excavated from the Philistine cemetery at Ashkelon.

The 30 year excavation of ancient Ashkelon, (one of the five major Philistine cities–e.g., Judg. 14:19), is coming to a dramatic conclusion this year with the discovery of the first, and only, Philistine cemetery ever uncovered. Ashkelon was an important Mediterranean port for the Philistines and boasted a thriving marketplace. I had the opportunity of visiting this impressive site during the summer of 2009. The Leon Levy expedition, led by Lawrence E. Stager (Dorot Professor of the Archaeology of Israel, Emeritus, at Harvard University), and Daniel M. Master, (Professor of Archaeology at Wheaton College), has been conducting large-scale excavations on the tell of ancient Ashkelon since 1985. The cemetery was first discovered in 2013 and excavation began on it in 2014, but it was only in this final season of digging that an announcement was made regarding its discovery and significance. Findings from the Philistine cemetery date from the 11th to 8th centuries B.C. That is, from the biblical period of the Judges (think Samson!) to the time of the divided monarchies of Israel and Judah. Over 210 individuals have been excavated from the Philistine cemetery.

Why Is the Discovery of the Philistine Cemetery Important?

Excavating the Philistine cemetery at Ashkelon.
Excavating the Philistine cemetery at Ashkelon.

One way to summarize the importance of this discovery is in the following statement by Lawrence E. Stager: “Ninety-nine percent of the chapters and articles written about Philistine burial customs should be revised or ignored now that we have the first and only Philistine cemetery found just outside the city walls of Tel Ashkelon” (quoted in BAR, First-Ever Philistine Cemetery Unearthed at Ashkelon). Admittedly, some may not be overly concerned with ancient Philistine burial practices, but there are other significant insights that should interest all those interested in the history of Israel and the Bible. Among them are:

  1. It is thought that the Philistines came from the island of Crete. Amos 9:7 states that the Philistines came from Caphtor (which many identify with Crete). Now DNA samples should help to resolve that question. DNA results will also help us understand how the people in the cemetery are related to each other, as well as their interconnectedness with other cultures.
  2. The skeletons will yield other interesting information such as, the average height of the people who lived here, what kinds of diseases they died from, and what the average life span was.
  3. Personal items buried with various individuals provide more data for understanding ancient Philistine culture. Although a majority of Philistines were not buried with personal items, nonetheless, the list of items found is impressive. Items include, bracelets, earrings, necklaces, rings, decorated juglets, storage jars, perfumed oil, small bowls and weapons.

Philistine Burial Practices

The Philistine cemetery in Ashkelon exhibits a unique burial process that differs from other cultures in ancient Canaan.
The Philistine cemetery in Ashkelon exhibits a unique burial process that differs from other cultures in ancient Canaan.

One of the significances of the discovery of the Philistine cemetery is how distinctive it is in comparison to the burial practices of the Canaanites and the ancient Israelites. The Canaanites and Israelites buried their dead by laying them on a bench inside a tomb. About a year later when the flesh had dissolved, loved ones would return to the tomb, gather up the bones and add them to the bones of previous ancestors. The Philistines burial practices are more similar to modern burial practices in the West. People were buried in pits dug in the earth. At times the pits were dug up and other individuals were buried on top without disturbing the remains buried a little deeper. The Philistine cemetery also shows evidence of cremation, however, one interesting aspect of the burials is that there are very few children or babies. The question remains, “Where did the Philistines bury most of their infants?” The cemetery continues to testify to the the distinctiveness of Philistine culture.

For more information addressing the discovery of the Philistine cemetery in Ashkelon see the following links: the Jerusalem Post, National Geographic, and, if you have a subscription to BAR, you can click here for an informative article.

The Philistines and Their Cities

The Philistines Early History

Invasion of the Sea Peoples. For further information see http://wysinger.homestead.com/seapeople.html
Invasion of the Sea Peoples. For further information see http://www.wysinger.homestead.com/seapeople.html

Did you know that there is a lot happening in the excavation of ancient Philistine sites? The Philistines were one of the famous foes of ancient Israel. They arrived in Canaan some time around 1200-1150 B.C. and are part of the migration of the so-called Sea Peoples. The Sea Peoples consisted of various groups from the eastern Mediterranean (the Aegean region) who invaded Asia Minor (Turkey), Canaan, and Egypt during the 12th century B.C. (see map on the right). The Philistines are first mentioned in inscriptions by Ramasses III (c. 1184-1163 B.C.) who claims to have defeated them (and a coalition of Sea Peoples) after they had already overrun Canaan. The Philistines settled on the southern coastal plain of Canaan establishing five capital cities (Ashkelon, Ashdod, Gaza, Ekron, and Gath–see 1 Sam. 5-6).

This map shows the coastal area controlled by the Philistines and some of the battles they engaged in with Israel. The map is taken from http://www.bible-history.com/geography/maps/map_philistine_cities_expansion.html
This map shows the coastal area controlled by the Philistines and some of the battles they engaged in with Israel. The map is taken from http://www.bible-history.com/geography/maps/map_philistine_cities_expansion.html

The Philistines were a major threat to Israel during the later period of the Judges and into the united monarchy period. 1 Samuel 13:19-22 reveals the Philistines’ had a monopoly on iron, giving them an edge (pun intended) in weapon superiority. They first appear as a foe during the time of Samson (Judg. 13:5). Rather than rejoice in Samson’s acts of deliverance, the men of Judah insist that the Philistines rule over them (Judg. 15:11), and see him as a threat to the status-quo. During the high priesthood of Eli (while Samuel was a young man), the Philistines inflicted a major defeat on Israel, taking the ark and destroying the sanctuary in Shiloh (1 Sam. 4; Jer. 7:12). Although Samuel experienced some military success against them (1 Sam. 7:13), the Philistines inflicted another major defeat on Israel during Saul’s reign, killing Saul and several of his sons (1 Sam. 31). These incursions into Israelite territory resulted in severing the northern area of Galilee from the rest of the nation. This put Israel’s survival as a nation in jeopardy. For a short period of time David lived among the Philistines while he was running from Saul. He was given the city of Ziklag (see map on the left) in exchange for his service to Achish, King of Gath (1 Sam. 27:5-6). Once David became king of Israel, he inflicted several severe defeats on the Philistines and, from that time on, they were never again a major threat to Israel (2 Sam. 5:17-25).

Philistine Cities

Tel-Qasile

In the summers of 2008 and 2009 I had the opportunity of visiting each of the sites of the major Philistine cities except for Gaza. Archaeologists have learned much about Philistine culture and have uncovered a vast amount of Philistine artifacts. The object of the rest of this article is to introduce others to these various Philistine cities by providing some basic facts and photos. My first visit to a Philistine site was actually one that I was unfamiliar with. It is known today as Tel-Qasile and is located to the north of modern Tel-Aviv (you can locate it on the map at the top just above Joppa). The ancient name of this city is not known, but many Philistine artifacts and buildings were discovered here, including a temple.

Buildings and streets at Tel-Qasile, an ancient Philistine city
Remains at Tel-Qasile, an ancient Philistine city
Temple at Tel-Qasile
Philistine Temple at Tel-Qasile

Ashkelon

Archaeological excavations have been taking place at Ashkelon ever since 1985. At its largest extent, Ashkelon covered an area of 150 acres, one of the largest in Israel! Ashkelon is the oldest and largest seaport known in Israel and it also boasts the oldest arched city gate in the world. This gate (pictured below) dates from the Canaanite era and is roughly contemporary with the gate from Tel-Dan shown in one of my previous articles. Archaeologists have learned much about the commercial activity of this thriving seaport city. For a brief description of Ashkelon’s economics click on the following link: http://www.biblicalarchaeology.org/daily/ancient-cultures/daily-life-and-practice/the-philistine-marketplace-at-ashkelon/ For a current look at what is happening at Tel-Ashkelon see the following site: http://www.biblicalarchaeology.org/daily/digs-2014/excavating-ashkelon-in-2014/

Me at the Canaanite gate in Ashkelon, the oldest arched gate ever discovered.
Me at the Canaanite gate in Ashkelon, the oldest arched gate ever discovered.
More of the ruins at ancient Ashkelon
More of the ruins at ancient Ashkelon

Ashdod

Among the finds at Ashdod are a 6-chambered gate, similar to those found in Israel (e.g., Megiddo, see my article), and some mycenaean (ancestors of Greek culture) pottery, characteristic of the Philistines (see photo below under Ekron for some examples). One of the interesting features of Ashdod is the museum which houses many Philistine artifacts.

Models of ancient Philistines mixed with some modern Philistines found fooling around at the Ashdod museum!
Models of ancient Philistines mixed with some modern Philistines found fooling around at the Ashdod museum! The feathered headress was a characteristic feature of Philistine military dress.
Ancient figurines used in Philistine worship from the Ashdod museum
Ancient figurines used in Philistine worship from the Ashdod museum

Ekron (Tel-Miqne)

Ancient Ekron actually yielded an inscription identifying it by name. The inscription, which dates to the early 7th century, mentions the name of Ekron’s king at that time: “Achish son of Padi.” For those who know the story of David, it will be recalled that this was the name of the king of Gath that David served under during his fugitive days from Saul (1 Sam. 27–see comments above). For a picture of the inscription and its translation see the following link: http://cojs.org/cojswiki/index.php/Ekron_Inscription,_early_7th_century_BCE. At the ancient site of Ekron, I experienced a Philistine museum of a different type. This one was an outdoor museum.

IMG_4288
Outdoor museum at Ekron (Tel-Miqne). The object right of the center of the picture is an ancient Philistine loom, reminiscent of the Samson and Delilah story (Judg. 16:13-14).
Examples of classic Philistine pottery (mycenaean influence) at Tel-Miqne
Examples of classic Philistine pottery (mycenaean influence) at Tel-Miqne
This cart might be similar to the one used by the Philistines to transport the ark of the covenant back to Israel (1 Sam. 6:7-12).
This cart might be similar to the one used by the Philistines to transport the ark of the covenant back to Israel (1 Sam. 6:7-12).

Gath (Tel es-Safi)

Gath is also an extremely large site and has been undergoing excavation since 1996. In fact, one of my former students participated in an excavation there in the summer of 2009. A number of exciting discoveries have been made, including an ostracon with a name that is similar to “Goliath” (see the photo below). A large storage jar that includes the word “Rapha” (translated “giant” in 2 Sam. 21:16-22) has also been found, along with other interesting artifacts (e.g., a horned altar). For more information on the ongoing excavations at Gath click the following link: https://faculty.biu.ac.il/~maeira/

Hanging out with Philistines at Tel es-Safi (Gath). The mound in the background is the Tel, of which only a part is visible.
Hanging out with Philistines at Tel es-Safi (Gath). The mound in the background is the Tel, of which only a part is visible.
The goliath ostracon. Photo from: comment
The goliath ostracon. Photo from: http://gath.wordpress.com/2006/02/16/comment-on-the-news-item-in-bar-on-the-goliath-inscription/
Excavations at Tel es-Safi (Gath). This photo was taken the summer of 2008. Gath has seen 6 more seasons of excavation since then!
One area of excavations at Tel es-Safi (Gath). This photo was taken the summer of 2008. Gath has seen 6 more seasons of excavation since then!

The Philistine cities remain a rich resource for understanding their culture and biblical history. With excavations ongoing at some of these sites we will continue to increase our knowledge and understanding of one of Israel’s most dreaded foes in the ancient world. For more information on the Philistines see the websites included in this article, as well as any good Bible dictionary.

(All photos, unless otherwise noted, are the property of Randy & Gloria McCracken and are to be used for educational purposes only.)