Favorite Logos Commentary: The Geographic Commentary
For this and other great resources from Logos click on the link here.
Those who frequent this blog may be aware that I’ve become enamored lately with a geographical approach to Bible Study (see posts here, here, and here). A favorite Logos commentary of mine is the Lexham Geographic Commentary. Last year, I did a review of volume 1 which focused on the Gospels (see review here). Lexham Press has recently published the second volume on Acts through Revelation. Since I’ve already done an overview of this series, I’d like to focus on one particular chapter of volume 2 that points out how valuable this commentary is in Logos. As noted in my previous review, although these volumes are available in hardback from Lexham Press, the Logos version offers many superior advantages.
Like volume 1, volume 2 has chapters authored by various experts on biblical geography and the ancient world. I’ve chosen chapter 41 entitled, “The Social and Geographical World of Ephesus,” by David A. DeSilva. If you want an in-depth sensory learning experience regarding Ephesus then this is the commentary for you! This chapter on Ephesus is chalk-full of maps, diagrams, photos, and videos to enhance one’s learning experience about ancient Ephesus. The screenshot below is an example of one of the great features available in the Logos edition. It is called “before and after.” The picture on the right is taken from the book and shows the way the Odeon in Ephesus might have looked. By clicking on the picture, a screen appears on the left hand side with a little slider allowing you to see the way it looks today, as well as how it looked then. I have left the slider in the middle of the picture so that you can see both the before and after. By using the cursor, you can move the slider in either direction.
Another superior feature of the Logos edition can be seen in the next screenshot. When DeSilva describes the various deities worshipped in the city of Ephesus, one may wonder who some of these deities are. In the Logos edition, all of the deities are highlighted. By clicking on the highlighted name (in this case I have clicked on Cybele), the lefthand side of the screen produces what is known in Logos as “The Factbook.” This resource provides an enormous amount of information at one’s fingertips to learn more about who Cybele was. Using a hardback copy one would obviously not have this information available, and at best, might put the book down to look up “Cybele” in a Bible Dictionary. Logos not only lists various articles available on Cybele, but also offers photos and a video about this goddess. Here’s the screenshot.
Screen shot of the Factbook on the left which is accessed by clicking on the highlighted names in the book on the right.
The next two screen shots show an example of a video embedded within the text of the book. The first screenshot shows the book itself. By clicking on the link in the book, Logos takes you to a “Media” page where you are able to then watch the video. See the second screenshot below.
This is a picture of the link in the book. Clicking on it takes you to a media page where you can watch the video.In this screenshot, the media page can be seen. Simply click the arrow to watch a video on Ephesus.
These are just a few of the advantages available in Logos. Photos can also be imported into the media page and transferred to PowerPoint, Keynote, or Logos’s own “Proclaim” for use in a slide presentation. The final screenshot is found at the end of the chapter listing still other resources available in the Logos version.
Still other resources available in the Logos version of the Lexham Geographic Commentary!
David A. DeSilva, himself, is an extremely knowledgeable scholar on the ancient Roman world. This chapter on Ephesus is a gold mine of information and is greatly enhanced by all of the features available in Logos. This is why the Lexham Geographic Commentary is a favorite Logos commentary of mine. Check it out and the other resources available at Logos by following the link here.
Logos has announced that one of the best evangelical commentary sets available is on sale until July 15, 2020. The entire series of the NICOT/NICNT is on sale for a whopping 43% off! If you can’t afford the whole series, you may want to purchase the volumes of your choice for $29.99 (excluding the two newest volumes). A majority of volumes in this series run between $45.00 – $80.00, so it is worth your while to get in on the sale. If you’re wondering what all the fuss is about you can check out my review of the NICOT/NICNT Commentary series that I posted this past December. I’ve reproduced it below for your convenience. Click here or any of the links on this page to go to the sale page at Logos.
The New International Commentary Series on the Old and New Testaments (My Review)
If I could only own one full set of commentaries, the New International Commentary on the Old and New Testaments (abbreviated as NICOT/NICNT) would be my choice. In fact, when the folks at Logos/Faithlife offered me the opportunity to own and write a review on a commentary series, the NICOT/NICNT was my choice! Beginning with the initial publication of the NICNT in the late 1940s, the New International Commentary series has been a staple in the lives of pastors, rabbis, students, seminary libraries, and those who are serious about plumbing the depths of the Bible. Like a fine wine, it as continued to improve with age. Many of its volumes are listed as the first or second top commentary on bestcommentaries.com.
Begun by a team of international scholars, the New International Commentary is a series in the evangelical Protestant tradition. Joel Green, the current editor of the New Testament series, writes that the NICNT was written “. . . to provide earnest students of the New Testament with an exposition that is thorough and abreast of modern scholarship and at the same time loyal to the Scriptures as the infallible Word of God.”
In this screenshot, author Barry Webb discusses historical issues related to the Book of Judges.
Each commentary begins with an introduction to the selected book(s) and looks at matters of authorship, date, background, purpose, structure, and theology (see screenshot above). This is followed by the author’s own translation of the Hebrew or Greek text and then a verse-by-verse commentary. Each commentary focuses on exposition of the text with theological and devotional insight, while not ignoring important critical matters dealing with the text.
Likes Regarding the New International Commentary Series
Always updating, the New International Commentary series volume on Galatians by David A. deSilva has just been published this year (2018).
One of the features of this long-running commentary series that I value is its commitment to stay abreast with the latest in scholarship. As the decades have passed, the New International Commentary series has grown along with contemporary methods of investigating the text of Scripture. As a result, older, outdated volumes, have been replaced, while volumes that retain their usefulness are in the process of being updated. For example, just this year (2018) Eerdmans (the publisher of the New International Commentary) has published a new commentary on Galatians by David A. deSilva. DeSilva’s commentary replaces the Galatians commentary by Ronald Y. K. Fung published in 1988, which, in turn, replaced the commentary on Galatians by Herman N. Ridderbos from 1953! These three commentaries on Galatians illustrate another feature I like. In older editions of the New International Commentary authors were much more brief in their treatment of the text. Whether that was by design (an editorial decision) or by author choice I do not know. While some may appreciate a brief commentary, and they do have an important contribution to make, I like the fact that the newer publications in the New International Commentary series allow the author freedom regarding page length. Looking again at the three editions of the Galatians commentary, Ridderbos’s original treatment of Galatians was 240 pages. Fung’s version was 375 pages. The latest contribution by deSilva is 622 pages. This example is characteristic of the entire commentary series. The new volumes coming out, whether replacements or brand new products are longer than the older volumes. Obviously this is only a plus if the author of a given commentary is providing good information, but this does not seem to be a problem in this series.
Dislikes Regarding the New International Commentary Series
The New International Commentary series currently consists of 48 volumes (26 OT and 22 NT). The New Testament series is nearly complete, only lacking commentaries on 2 Peter and Jude. The Old Testament series still lacks volumes on Exodus, 2 Samuel, 1&2 Kings, 1&2 Chronicles, Esther, Lamentations, Daniel, and Amos. This is one of the drawbacks of this series. There is not yet a commentary on every book of the Bible. One would hope that the editors would encourage scholars assigned a certain book to meet a reasonable deadline so that the rest of these commentaries can be made available. One case in point is David Toshio Tsumura’s commentary on First Samuel which came out in 2007. Eleven years later, readers continue to wait for his commentary on Second Samuel.
The New International Commentary Series in Logos
Logos 8 is now available! Check out my review here, click on the link provided and get your update with a discount!
I am a person who still enjoys grabbing an actual book and reading through it. I also have to admit that I enjoy the sight of bookshelves full of books. However, I am gradually being won over by the new technological revolution which is spearheaded in the realm of Bible software by Logos/Faithlife. As great as it would be to have the entire NICOT/NICNT series lining my bookshelves (and I do have a number of volumes), I am in love with the idea of being able to take this entire series with me on my laptop, IPad, or IPhone! Granted, a person usually only needs one commentary at a time, but it’s hard to argue with the fact that Logos puts a whole library of commentaries at your disposal.
Users of Logos are also well aware of the powerful search tools available in Logos. Every word in the New International Commentary series is tagged so that anything can be looked up in a matter of moments. If you’ve forgotten where that quote is that you liked, or a particular insight, it can be easily found by typing a word or phrase into Logos. This beats thumbing through a 1,000 page commentary trying to find that special quote or insight. Given the choice of having this commentary series on my shelves or on my computer is a no-brainer. I’d choose my computer every time.
If you have an older version of Logos and you’re wondering if you can buy this commentary series and still have it available when you update, the answer is “Yes.” You never lose any books that you purchase in Logos. They will always transfer when you update to a newer version. Of course, this series isn’t cheap, but if you’re looking for a commentary series that provides in-depth treatment of the Bible with great theological insights this one is definitely worth saving up for.
Base Package Sale: Logos is offering anadditional$100 off the launch discount for first-time base package purchasers. That means new customers can get Logos 8 Starter for only $165.49 (the regular price is $265.49). Also, anyone who purchases a base package will be able to gift Logos 7 Fundamentals to a friend. this is a great deal for you and for a friend, but it is only available till the end of the year. Just click on this link.
Zondervan Flash Sale: Logos is offering 40% off popular Zondervan resources, including various commentary series such as the Expositor’s Bible Commentary, the Word Biblical Commentary, the NIV Application Commentary, and the Zondervan Exegetical Commentary. Buy now, the sale ends December 28th. Participating products can be seen by clicking this link.
Christmas Sale: Finally, Logos is putting dozens of products on sale up to 50% off, including a free resource. You can check this sale out here.
If you’re serious about Bible study, Logos 8 will greatly enhance your ability to get deeper into the Word. Logos 8 provides great resources, along with powerful search capabilities and many other features. For more information on the various features offered in Logos 8, see my post here. If you don’t have Logos yet, don’t miss this great Christmas deal. The price has never been lower, and don’t forget that you can also gift a friend Logos 7 and help them on their way to a deeper study the Bible!
Logos 8 is now available! Check out my review here then click on this link and get a special discount including 5 free books!
This article has two purposes. First to introduce you to Logos, the best Bible study software in the world (that’s no exaggeration), and to help you evaluate whether Logos is for you. Secondly, I’ll be evaluating Logos 8, the latest version. If you are already familiar with Logos (and using it) you may want to skip to the second section of this post. If you are interested in getting the update at a discount, you can click on the link here. The discount is 25% for those who are upgrading and 10% for those who are purchasing Logos for the first time (After November 2018 the discount for those upgrading is 10%). It also includes a selection of 5 free books if you type in the coupon code Randy8 at checkout.
How Will Logos Help Me With Bible Study?
Logos 8 offers various packages to get you started on in-depth Bible study.
If you’re unfamiliar with Logos, then this section is for you. Because Logos is an in-depth Bible study program it comes with a financial investment. The first question to ask yourself is, “Will I utilize the program enough to justify the cost?” You might be asking, “How much are we talking about?” If you begin with the most basic package of Logos 8 called the Starter Package you’ll get the basic Logos 8 upgrade along with a library of 315 books. The cost (before any discount) is $295.00 (However using this link you will save 10% -25% plus receive 5 free books). If that seems steep to you, then Logos isn’t for you. To be perfectly honest, anyone getting into Logos probably wants a little better package than this. Most begin with either the Bronze or the Silver packages which will run $630.00 to $999.00 (click on the “Starter Package” link above to compare packages). As you can see, Logos requires an investment and so it’s important that you’re confidant that it will become a part of your Bible study routine.
Some may be wondering, “Do I have to be a preacher, teacher, or professional to use Logos Bible Software?” The answer is a qualified “No.” Logos software is for anyone who wants to study the Bible in greater depth, but it will involve a bit of a learning curve. While the developers at Faithlife (Logos’s company) have sought to simplify and streamline things in Logos 8 (see below), you will still need to spend some time learning how to use the software. Logos doesn’t just leave you to sink or swim, however, as there are a number of excellent tutorials available to help. I should also point out that it’s not necessary to learn the entire program in order to begin having some productive Bible study. In fact, I’m sure very few people are knowledgeable enough to use all of Logos’s capabilities. Two of the greatest benefits of using Logos is the time you will save and the resources that it will put at your fingertips. If the price and the learning curve hasn’t scared you off, then continue to read how studying the Bible with Logos 8 can benefit you.
Some of the New Features in Logos 8
My purpose here is to share a couple of features in Logos 8 that I am finding to be very helpful. But before I do that, I want to mention two improvements that are immediately obvious to anyone who has used Logos before. The first is speed. Logos 8 loads in seconds! I had the Gold package in Logos 7 and I used to be able to start it up and then go cook, eat breakfast and do the dishes before it was finished loading! OK, I am exaggerating, but everyone will testify that Logos used to take a long time to load (sometimes up to 2 minutes). I now have the Platinum package in Logos 8 (a larger package than Gold) and it loads in about 15 seconds. What a difference! I can actually get some Bible study done before the Lord’s return! (lol).
The new home page look in Logos 8
As the above screenshot demonstrates, there is a new look to the Logos 8 homepage. Everything is simplified. The homepage now consists of two parts. The first, at the very top of the screen, is the dashboard. This section contains ready-made cards (quick start layouts) that with one click can get you right into Bible study or morning devotions, or your prayer list, etc. When you buy Logos 8 your dashboard will already have some layouts in place, based on previous things you’ve done (if you have a previous version). However, you can delete any or all and you can make new cards (quick start layouts) to your liking. In the example above you can see the six index cards that I have created. By clicking on any one of them, I jump right into Bible study. Directly below the dashboard is the explore section which includes the latest videos, blogs, and other resources from Logos, as well as samples that come from books in your own library. The homepage is customizable into 3,4, or 5 columns. OK, so much for some of the obvious changes. Below I will take a look at 2 of the new features (there are many others!) I really like in Logos 8, as well as talk about a few things I don’t care for.
The Quick Start Layouts in Logos 8
One of my favorite things to do in Logos is original word study. If you’re new to Logos and don’t know the original languages, there’s no need to be intimidated here. Logos makes Bible Word Study easier. The screenshot below shows a sample of my quick start layout entitled “Hebrew Word Study.” All I did to create the quick start layout card was make a few simple clicks using the plus (+) button found on the dashboard. Now anytime I want to do a Hebrew Word Study, all I need to do is click on this card and my screen will open with a number of tools already in place.
Sample of a Hebrew word study in Logos 8
So let me point out to you what we have on the screenshot above. I am studying 1 Samuel and I was interested in finding out what the Hebrew word is that the ESV translates as “double,” found in the expression “double portion” in 1 Samuel 1:5. Notice that the word study page opens with several tools available to me. In the upper right hand corner is my preferred English translation. In the lower right hand corner is my preferred Hebrew lexicon which will give a list of the passages where this word occurs and what it means. On the left side is a fantastic tool created by Logos which gives me the Hebrew word followed by a color wheel chart showing the various ways this word is translated in the ESV. If I scroll further down on the left side (not shown in the screenshot) I can find, among other things, how frequently this word occurs in the Bible and some of the various phrases it is used in. You might say, “But I don’t know Hebrew, so I don’t know how to find the word.” That’s the beauty of Logos. You don’t have to. If you notice in the upper right corner, the word “double” is highlighted in purple. All I did was click on this word and it automatically gave me the Hebrew word in the left column along with the color wheel and other items I’ve mentioned. At the same time it looked up the Hebrew word in my Hebrew lexicon. All this information was given to me as fast as it took me to click on the word “double.” This is what I meant above when I said Logos 8 will save you time and put a lot of resources at your fingertips. I won’t go into a lot of detail here about what I learned in my word study, however, I want to use this example as a way of demonstrating how Logos can teach you things you might not otherwise learn from a regular Bible study. The word translated “double” actually is the Hebrew word for “nose.” On many occasions, this Hebrew word refers to anger. The context here may suggest that the portion of meat that Elkanah gives to Hannah may be an attempt on his part to appease her. (If you’re interested in learning more, read my short article entitled, “Anger: The Bible Says The Nose Knows.”).
The New “Guides” and “Workflows” Section in Logos 8
In this screen shot you can see the various built in guides and workflows that Logos 8 provides. However, it is possible to build and customize your own workflows as well.
There are a number of features about the Guides section in Logos 8 that I really like. First, there are more guides than ever. Where older versions of Logos came with three guides, Logos 8 gives you 8 prebuilt guides. However, Logos 8 also gives a new feature called Workflows. The workflows are prebuilt layouts that provide step by step instructions on studying a passage or topic. You can even create your own custom workflows. So there is no limit to the number of workflows you can have. Below is an example of the Basic Bible Study Workflow. I have requested it to provide a study plan for Acts 15 simply by opening the Basic Bible Study Workflow and typing in Acts 15. I also selected my preferred Bible and moved it to the right hand side of the page.
Workflow in Logos 8
Notice on the left hand side that the workflow provides step-by-step instructions to help you in your study of the passage. Besides the 5 suggestions that are viewable in the screenshot, it also has the following categories: Review Commentary Discussions; Determine Your Passage’s Theological Principles; Apply the Passages Principles to Yourself; and Share the Insights From Your Bible Study. Each of these sections provide additional guidance and material simply by clicking the arrow on the left. For example, if you click on “Review Commentary Discussions,” the section will expand and look similar to the screenshot below.
By clicking on the arrow to the left, the section is expanded providing further instructions and resources.
Unfortunately, the screenshot does not show everything available in this section, but you can see that by clicking on the arrow to the left Logos will provide a list of commentaries available in your library. You can open a commentary to your passage (in this case Acts 15) simply by clicking on the commentary. It will appear in the right hand screen. After reading the commentary on Acts 15, Logos 8 provides you with a box where you can record any insights you’ve gained from your reading. This box is located directly below the commentaries section (You can see it at the bottom of the screenshot on the lefthand side).
What I Don’t Like About Logos 8
One of the things I don’t like about the Quick Start Layouts is it can be difficult to change a particular resource. If you’re not yet familiar with this new feature, what I’m about to describe may be a little confusing, but I’ll do my best not to lose you. The Quick Start Layouts draw resources from the preferred resources in your library. This is something you must set up (You can watch a video on how to do this). If you don’t, Logos will choose a resource for you. For example, if I have chosen the ESV as my preferred Bible, then Logos will always pull it up when I open a Quick Start Layout. Normally, that’s fine. But if I want to switch to the NKJV, I can’t simply change the Bible in the layout if I want it to change permanently. I have to go and change my preferences and make the NKJV my preferred Bible. In other words, let’s say I’ve been doing my Bible reading in the ESV and I open my Quick Start Bible Reading Layout. One day I decide I’d like to start reading the NKJV instead of the ESV. I can change the Bible in the layout, but the next time I go back to the layout it will have reverted to the ESV, unless I have gone in and changed my preferred Bible. My point is that if I change something in the layout, I’d like for it to stay that way rather than having to go somewhere else in Logos and make the change. It’s true I can save the layout and give it another name, but I’m not interested in saving tons of layouts. I just want to have a simple way of changing the one I’m using. This is especially frustrating when I’m using different layouts and want different commentaries or Bible dictionaries available in that particular layout. Logos always draws from my preferred commentary or dictionary. If I want a different commentary/dictonary I have to make it my new preferred one, but then it also changes the commentary/dictionary in another Quick Start Layout. Sorry if all of that is confusing. But if you’ve stuck with me this far, I’m sure there’s a special reward for you in heaven!
I’ll just note one more thing about Logos 8 that I don’t care for and then bring this post to a close. In older versions of Logos when you were downloading new books or updates, there was a “resources” button at the top of the page you could click on to see what had been downloaded. I’ve been unable to find that feature in Logos 8 and it bugs me. I happen to like knowing what updates are being downloaded or knowing that I’ve gotten all the resources I’ve paid for. So Logos, please add that button back!
Overall I’m very pleased and excited about the improvements in Logos 8 and I highly recommend it. Like anything new, it takes awhile to get your head around all the changes. Technology doesn’t come naturally to me. So if I can use Logos and benefit from it, I know that others can as well. Thank heaven for the video tutorials provided by Logos, they are a great resource for teaching many of the basics! If you have any questions about Logos 8 I will do my best to answer them so please feel free to ask them in the comments below. I’ll get back to you with an answer, or an “I don’t know!” After using the new Logos 8 for a few months I will provide another update about some of the features and what I like or don’t like. Meanwhile, if you’re interested in Logos 8 click on the link below.
Get Logos 8 using my link and special code (Randy8) and save 10% discount if you are a new user and a 25% discount if you are upgrading from an older version of Logos. Plus receive 5 books free!
Many thanks to FaithLife/Logos for a free review copy of Logos 8. The opinions I have expressed are my own, and I was not required to write a positive review.
Michael Heiser’s latest book is available from Lexham Press
The New Age movement of the 90s saw a resurgence in the interest of angels. The popular TV show Touched by an Angel, was evidence of this upsurge of interest. I even knew a lady who held “angel seminars,” which was especially interesting in light of her lack of belief in the Bible and holding no theology degree or any special qualifications! A combination of mythology, misinformation, and misunderstanding of the Bible has led to many faulty notions about angels. In his latest book, Angels: What the Bible Really Says About God’s Heavenly Host,” Michael Heiser (resident scholar at FaithLife/Logos), sets the record straight. As Heiser states in his Introduction, “What you’ll read here isn’t guided by Christian tradition, stories, speculations, or well-meaning myths about angels. Instead our study is rooted in the biblical terminology for the members of God’s heavenly host, informed by the wider context of the ancient Near Eastern world and close attention to the biblical text” (p. xiii).
This book is a follow-up to Heiser’s ground-breaking book The Unseen Realm (or it’s less technical, more popular version entitled Supernatural). One can certainly benefit from Angels without having read one of the previous volumes, but this book will make you want to pick up one of the aforementioned volumes if you are not acquainted with them.
Heiser’s introduction begins by asking the question “Why Bother?” Although some may find the subject of angels intriguing, isn’t it really a periphery topic in Scripture? Heiser provides four answers: 1) The simplest explanation is, “…if God moved the biblical writers to take care when talking about the unseen realm, then it matters” (p. xiv); 2) Like us, heavenly beings are created in God’s image and through a study of them we become more aware of what it means to be God’s imagers; 3) Since God’s plan is ultimately to unite all things in heaven and earth, a study of angels helps us to better understand and appreciate that plan; and 4) it helps us to anticipate the great plan that is in store for us as we reign eternally with Christ.
Chapter 1: “Old Testament Terminology for the Heavenly Host”–Heiser points out that not all heavenly beings are angels. This chapter also has a very helpful breakdown of OT terminology of divine beings into three categories: 1) Terms that describe nature; 2) terms that describe status; 3) terms that describe function. This three-fold breakdown is very illuminating and worth the price of the book alone.
Chapter 2: “The Heavenly Host in Service to God”–While the previous chapter discussed some of the functions of divine beings, this chapter delves into three other areas that include: 1) Participation in God’s heavenly council; 2) Obedience to God’s decisions; and 3) Praise of the Most High.
Chapter 3: “Important Angels”–includes discussions of the Angel of Yahweh (Heiser musters evidence to argue that this being should be identified with the Second Person of the Trinity), the commander of Yahweh’s army (see Josh. 5:13-15), the destroying angel of the passover, and the two angels named in Scripture, Gabriel and Michael, along with the heavenly being known as the Prince of the Host.
Chapter 4–“The Language of the Heavenly Host in Second Temple Judaism”–This chapter, and the next, as the title suggests moves beyond Old Testament descriptions of the divine world and looks at the Jewish writings of the intertestamental period to understand what Jews thought and taught about the heavenly realm. For those who want a breakdown of the usage of the terms used to describe heavenly beings, Heiser has presented some very helpful charts with references to Second Temple texts and the LXX (Septuagint). While Second Temple Judaism did at times conflate some of the OT language by using the term “angels,” to refer to various divine beings, Heiser provides an important study of the LXX to demonstrate that angels didn’t become the only term used. The reason this is important is because scholarly dogma asserts that the Jews of the Second Temple period moved from the earlier polytheism of the ancient Israelites to a strict monotheism. Thus a term such as “gods” found in the OT came to be translated as “angels” in the LXX (e.g., Ps. 8:5). Heiser disputes this by demonstrating that the change in terminology of the LXX is not as widespread as previously asserted. The point in all of this is to show that the diverse language of the OT regarding the heavenly realm never was evidence of a more primitive polytheism. The Jews of the Second Temple period continued to use this same language, demonstrating that they understood the language to communicate truths about the divine realm and not language that compromises a monotheistic outlook. Admittedly for some lay people, this discussion may be more than what they bargained for. However, in scholarly circles, this is a very important issue and Heiser’s research is invaluable in demonstrating that the OT does not teach a form of polytheism.
Chapter 5: “Second Temple Jewish Angelology”–This may be another chapter that the lay person either briefly skims or skips altogether. Yet, like the previous chapter, it is an important one and one that would have left this book incomplete had it not been included. In this chapter Heiser surveys what Second Temple Literature has in common with the OT and how it diverges from the OT. The reason the contents of this chapter are important is that it helps in painting the backdrop to what Jews in the New Testament thought and believed about angels and the divine world.
Chapter 6: “The Heavenly Host in the New Testament”–No doubt this chapter is what many Christians will want to rush to read. But, I would caution that, just as there was a biblical history before the NT documents were written with particular language about heavenly beings, so Heiser’s treatment follows that same route and it is important to get the background knowledge before plunging into this chapter on the NT. One of the important observations made by Heiser in this chapter is his statement that, “For New Testament authors, angelos [angel] is a catchall term for the supernatural agents who faithfully attend God. The varied vocabulary of the Old Testament and Second [Temple] Jewish literature is therefore largely conflated into angelos” (p. 120). This observation explains why many Christians are unfamiliar with Old Testament terminology (and therefore suspicious of books and teachers who seek to explain that terminology) and why we use the word angels to describe all creatures in the divine realm.
Chapter 7: “Special Topics in New Testament Angelology”–This chapter and the last one (Chapter 8) are catchall chapters and include interesting topics and questions that didn’t fit into the discussion of the previous chapters. The questions discussed in this chapter include, “Who are the ‘angels of the seven churches’ in Revelation 1-3?”, “Can ‘fallen angels’ be redeemed?”, “Are fallen angels included in reconciling ‘all things’?”, and several more.
Chapter 8: “Myths and Questions about Angels,”–This chapter includes questions about angels submitted to Heiser that he solicited from readers of his former books in preparation for this book. Again, I will not present an exhaustive list, but here are a few: “Angels have wings…and they’re women too?”, “Angels exist outside time and space”, and “Angels can read minds and manipulate the material world.”
Evaluation of Angels
What do you mean angels aren’t chubby little creatures with wings?
Heiser continues to perform a great service to the Church and to all who are interested in what the Bible teaches about the heavenly realm and the beings that dwell there. This book may not be for the novice. Heiser refers to the Hebrew and Greek words and the footnotes at times take the discussion deeper, as well as refer to other scholarly literature on the subject. Along these lines, it is more akin to Heiser’s previous book The Unseen Realm, as opposed to Supernatural which was written in a more popular and less technical format. Perhaps in the future, Heiser will do a similar thing with his Angels book? This warning is not to discourage anyone from reading this book, however. It’s not a bad thing to challenge oneself to reading something that goes a little deeper than what is comfortable. Such reading stretches a person. I often find that Christians challenge themselves to read or study other very technical subjects but when it comes to the Bible they are content to read only what comes easy. For anyone who takes the time, this book is well worth the effort. Having said that, the people who will probably benefit the most from it are pastors, teachers, and students. Hopefully this book will gain a wide reading, dispelling popular myths about angels as well as providing a solid biblical foundation for understanding them.
